Daisan no literary Shinjin

Group of authors called Daisan no Shinjin (New Faces Third) appeared between the years 1952 to 1953. This incident marked the acceptance of Akutagawa Prize.
A. Start Kesustraan Daisan no Shinjin
Naming Daisan no Shinjin began a review of the literature critic Yamamoto Kenkichi entitled "Daisan no Shinjin" (1953) in the magazine Bungakukai against the author-the author of the Daisan including no Shinjin. They appear after terbentuknya after a kemapanan Sengo Bungaku the dipelopori by Author Shiina Rinzo, Noma Hiroshi, Umezaki Haruo, Ooka Shohei, and Mishima Yukio.
Daisan Although no Shinjin appear after kemampanan Sengo Bungaku but Daisan no difference with Shinjin have Sengo Bungaku, that is not like political ideology, and metaphysics degree of thought they have is very small. They are more important sensitivity, and sensitivity to the art itself from the use of the theme, except Shusaku Endo.
The situation in the country when Japan Daisan no Shinjin this appears very stable and there kecendrungan consumerism membaiknya in relation to the Japanese economy as the impact of war Korea. Therefore, Daisan no Shinjin is sometimes called Aitai Anteiteki which means no Sakka Author Zaman Stable (by Okuno Tateo) or Tokuju Bungaku Author consumerism means that (by Hattori Tatsu). Previous Japanese experience a difficult period, that is, when berkecamuk World War II and the period-the period thereafter when Japan tried to rise again from the debris-debris destruction. Bitter experience when the young are still young at the time of war to make the author-composer Daisan no Shunjin not like and are very careful of the political ideology of the Left and Right.
B. Some Author Daisan no Shinjin
1. Yasuoka Shotaro, is very sensitive and sympathetic to the human Outsider, which is due to many people that it can be less well received in the community or may also be less because the place itself. Yasuoka Shotaro while still studying at Keio University Falkutas Literary never get a summons to enter the army, but because in the contract the lung disease is not so sent to the front line. Experiences are often included in his work. One of the paper-work to get a good response is Warui Nakama (1953), Umibe no Kokei (1959) and Shichiya no Nyobo (1960), which is considered a masterpiece that characterize the disease and the death of a mother who is old.
2. Yoshiuki Junnosuke with the book titled Shu'u (1954). This book is considered to have a high value of art, depict a psychological element of the youth who love the prostitute. He tried to describe the nature of womanhood in the streetwalker, and also vice versa, describe the nature of the prostitutes there are in normal women. The other works that describe the case this is Suna no Ue no Shokubutsugun and Hoshi to Tsuki no Ana wa Ten (1966). Yasuoka Shotaro same with that because it tertolong, Yoshiuki Junnosuke who studied English Literature at the University of Tokyo is also not sent to the front line because the channel has a respiratory disease.
3. Nobuo Kojima with his Amerikan Sukuru (1954)
4. Shono Junzo with ulcer Saido Shokei (1954), novel Seibutsu (1960) and Yube no Kumo (1965) described family problems, among others, the contents kebahagian said that a family actually built on a foundation of shaky and dangerous. Previous Author Shishosetsu (before World War II), the author of the well-disposed maintain and defend the existence of the family, and the author of the family-the family that has a sound wall dirubuhkan so difficult and sometimes at the same time serve as a stronghold in a safe hiding place. However, Shono Junzo assume that the existence of the family as if made of cardboard that is not to be well built and will be easily destroyed in pieces. The view is like this in the dilukiskannya ulcer Saido Shokei, pembaa create fear and doubt, so that readers are expected to try to re-assessment of the existence of families of each. Shono Junzo after Kyushu University graduate had served in the navy, previous work in the office one of the broadcast, he also lived in the United States more or less a year on the invitation a foundation in the United States. Experience in the United States poured in novel Taizaiki Gambia (1959) obtained a positive response from the community
Previously, Agawa Hiroyuki with Haru no Shiro (1952) receives award Yomiuri. In addition to the author above, and Miura Jumon Sono Oyako also considered to be included as members Daisan no Shinjin.

As Daisan be that no Shinjin not like political ideology, and metaphysics degree of thought they have is very small. They are more important sensitivity, and sensitivity to the art itself from the use of the theme, except Shusaku Endo, who have a few differences and try to insert elements in his metaphysics. Therefore we will present a profile Shusaku Endo.

Shusaku Endo
Shūsaku Endo (远藤周作Shusaku Endo, 27 Maret1923-29 September1996) is a famous Japanese author of 20th century writing from a unique perspective as a Catholic and also the Japanese (in Japan embraces Christian less than 1%). Together with Junnosuke Yoshiyuki, Shotaro Yasuoka, Junzo Shono, Hiroyuki Agawa, Ayako Sono, and Shumon Miura, Endo categorized as one of the "Third Generation", the third large group of authors that appeared after World War II.
Endo was born in Tokyo in 1923. Not long after her parents moved and settled in Manchuria when the Japanese occupied it. When her parents divorced in 1933, Endo and his mother returned to Japan and live in his mother's home in Kobe. His mother became Catholic when Endo is still small, and then raise a Endo in the same religion. Endo baptized in 1935 when he was aged 12 years, and get the name of Paul Christian. After graduating from Keio University he wrote many essays about religion, and literary and Endo study French literature at the University of Lyon from 1950 until 1953.
Book-a book reflects the many experiences in childhood, including the stigma as outsiders, as the experience of foreigners, the life of a patient hospital care, and struggle with tuberculosis. However, the book-a book mainly discusses the braided moral life. Katoliknya faith can be seen at all levels in a particular book, and often are a central feature of his works. Most of the figure-tokohnya grapple with complex moral dilemmas, and options, they often bring a mix of tragedy. In this case, his work is often compared to the works of Graham Greene. In fact, Greene never personally Endo mention as one of the best writers in the 20th century.
One of the Shusaku Endo novel paper titled Chinmoku can be categorized as a religious novel. Start from basic reading some critical thinking about the relationship of literature and religion, particularly Catholic. His mother's devout Roman Catholic who embraces the soul influence the formation of religious Endo, who was baptized and then sit on benches at primary school. However, in their lives as the Catholic, he felt like Western shirt, and was suffering because the clothes do not match with it. Themes raised in the novel is the theme of improving Chimmoku Western clothing, which is not suitable for him, to become the kimono.
Endo, receive experience in the West, not only receive the difference in style of Western and Japanese culture, but also considers the spiritual traditions of Europe who see the long history of European eyes sharp as a Catholic nation. Of these attitudes, it can be said that the Endo as religious scholars, have attention to the value of the subjective views Katolikisme. This means, he put out the difference in the lives of Japanese people and pantheis West monotheis.
Bibliography
• White People (1955)
• The Yellow (1955)
• Sea and poison (1958): generally take place in the hospital Fukuoka, in World War II. This novel about the surgery carried out on pilot-American pilot who downed. Dikisahkan from first person perspective from one of the doctor-doctor, and a third person perspective of colleagues who dissect, experiment, and the sixth murder this flight. This story is based on actual events. This novel aired in 1986 with the title to Umi dokuyaku, disutradarai by Kei Kumai and dibintangi by Eiji Okuda and Ken Watanabe.
• People who Bodoh Interest (1959): The story about a French well but naive visiting Tokyo after World War II.
• Mount furious (1960)
• Girls who Kutinggalkan (1963)
• Foreign Studies (1965)
• Silence (1966): Endo of the most storied, generally regarded as adikaryanya. This is a historical novel, which relate an experience of Portuguese missionaries in the early 17th century in Japan who became apostate, but only a formality, since the faith because Kristennya still dipertahankannya. This novel was published as a serial in Kompas and then published in book form.
• Country Gold (1970)
• The Dead Sea (1973)
• Life of Jesus (1973)
• When I ping (1974)
• Samurai (1980): Historical novels, narrate Hasekura Tsunenaga diplomatic mission to Mexico and Europe in the 17th century.
• scandals (1986): This book is taking place in Tokyo, around a novelist trapped in scandals title.
• In the River (1993): novels that take place in India this relate physical and spiritual journey a group of Japanese tourists who have experienced a variety of spiritual and moral dilemmas in their lives each.
Awards
Akutagawa Award • 1955 --- White Person (Shiroi Hito "白い人")
• 1966 Award --- Tanizaki Silence (Chinmoku, "沉黙") (terj. language: "Silence")